Showing posts with label poverty. Show all posts
Showing posts with label poverty. Show all posts

Wednesday, March 24, 2010

Nothing

I just finished Raj Patel's The Value of Nothing: How to Reshape Market Society and Redefine Democracy. What a great read!  I'll say straight up that while I am an academic historian, I know precious little about economics.  Luckily, Patel assumes his readers know, well, nothing--and yet he treat us as intelligent and thoughtful people at the same time.

He also has a sense of humor.  I loved the lightbulb jokes that showed his point.  I loved his pithy snippets of wisdom that pepper the book and had me reading lines outloud to my partner.  Best of all, he has FABULOUS footnotes--ones that simply support his textual comments but also literate inciteful ones that add depth to the comments he makes in the body. (Footnoting TS Eliot in an economic analysis? You get points from me.)

Before I read the book, I had heard that it was commie pinko drivel.  Well, with all honesty, that just does not condemn a book for me.  In fact, as a driveling commie pinko myself, that always makes me hope to find a soulmate.

But of course Raj Patel, while remaining a soulmate in many ways, is certainly not spouting radical leftist stuff.  He's talking in a more intellectual way (and perhaps a more thoughtful way) about more or less what Michael Moore was talking about in Capitalism: A Love Story: how unfettered capitalism can absolutely destroy true democracy.

I especially love chapter six. Here Patel talks about everything from the demise of the commons and the rise of accusations of witchcraft--to the creation of colonialism and the idea of the "savage"--to territorial use rights of fisheries. At other places in the book he talks about the politics of breastfeeding (a subject near and dear to my heart which also exemplifies many of his points). The whole book is a feast of ideas, combined with a critical thesis. Go, now, to your local independent bookstore or to your library and get thee a'readin'!

Wednesday, January 20, 2010

School Gardens and the Seeds of Change


Poster uploaded by Joan Thewlis


Have you seen the critique of school gardens published recently in The Atlantic?

Imagine that as a young and desperately poor Mexican man, you had made the dangerous and illegal journey to California to work in the fields with other migrants. There, you performed stoop labor, picking lettuce and bell peppers and table grapes; what made such an existence bearable was the dream of a better life. You met a woman and had a child with her, and because that child was born in the U.S., he was made a citizen of this great country. He will lead a life entirely different from yours; he will be educated. Now that child is about to begin middle school in the American city whose name is synonymous with higher learning, as it is the home of one of the greatest universities in the world: Berkeley. On the first day of sixth grade, the boy walks though the imposing double doors of his new school, stows his backpack, and then heads out to the field, where he stoops under a hot sun and begins to pick lettuce.

The author continues that schools should never be "a venue in which to advance a social agenda." They should not try to teach self-sufficiency in the growing and eating of healthy food. She suggests, although rates of diabetes and heart disease are astoundingly high among inner-city communities and others living in poverty, the "suicidal dietary choices of so many poor people are the result of a problem, not the problem itself." Instead of teaching students about gardening and cooking, "the solution lies in an education that will propel students into a higher economic class, where they will live better and therefore eat better." Therefore, the only question educators should consider is "What are you doing to prepare these kids for college?"

At a certain level, I agree with the author: poverty is the problem at the root of so many of our society's ills. And I also agree that the answer to addressing poverty goes way beyond school gardens.

But honestly, addressing poverty also goes way beyond trying to send all students to college.

Students raised in a family and community with less than they need often struggle in academic settings. Yes--college is absolutely a way out of poverty for exceptionally bright students who can fight against the odds. But poverty also prevents many just reasonably bright students from succeeding in academia, no matter how much their teachers drill them in test-taking skills or even teach them great literature. This is terribly wrong--but it is true none the less. Those of us who grew up middle class with educated parents often have an easy time in the classroom, even if we're NOT reasonably bright.   And honestly, not all students (and this has nothing to do with whether they are poor or rich) should be told that college is their only option for creating a productive life.

While school gardens might not solve the problems of poverty, I do believe that they begin to address far more than just the eating habits of students.

Berkeley's Edible Schoolyard is located at a school with a high number of brand new immigrants who speak little or no English yet. While learning English can happen in a classroom with a textbook, language also gets learned in real life when students of many cultures come together in a more relaxed place to grow, cook, and eat food together. They share their native plants, the recipes of their cultures, and their traditions of hospitality. This makes for a place where people can both appreciate each others' differences and see each others' similarities.

For those students who do struggle in the classrooms, the garden offers a place where learning happens in a different fashion--just as the art classroom and the music rooms can. Should these subjects be offered completely INSTEAD of teaching a skill that (as the author states) clearly "improves a child’s chances of doing well on the state tests that will determine his or her future"? No--but leaving these other subjects completely behind--and suggesting they are not at all valuable as real education--denigrates those who now create their lives in fields like these. And of course denigrating the growing of food means that that farmers will never be paid enough or respected enough. It is a vicious circle.

As our world moves rapidly into a time when we have to confront both climate change and severe resource depletion, it seems likely that farmers will be in great demand and treated with much more respect than they have been recently. All students--those who have grown up in families of farmers and those who have grown up thinking food comes from Wal-Mart, those who are living in poverty and those who are living in McMansions--need to know about how sustainable agriculture works.

Barbara Kingsolver approached these issues long before the author of the Atlantic article wrote her inflammatory attention-seeking piece:

The baby boom psyche embraces a powerful presumption that education is a key to moving away from manual labor, and dirt--two undeniable ingredients in farming.  It's good enough for us that somebody, somewhere, knows food production well enough to serve the rest of us with all we need to eat, each day of our lives.

It is our disconnect from growing food and our disrespect for the manual labor that sustains us that leads Americans to, as Kingsolver says, "consider the food industry to be a thing rather than a person. We obligingly give 85 cents of our every food dollar to that thing, too--the processors, marketers, and transporters." The corporatization of our food supply and the high degree of food processing have made farmers almost invisible. If we were more educated about the process of what farmers do to grow our food, perhaps we would "want to compensate or think about these hardworking people."

* * *

So my family plants a few seeds in our tiny garden--partly to produce a few treats here and there and partly to remind ourselves of the skills and labor of those who grow more. We have a CSA share and we meet the amazing growers who work there. We shop at the farmer's market in order to remind ourselves that the food we grow has been nurtured by human hands.

My homeschooled son jokes that this is our own school garden, our own edible schoolyard.

Friday, October 09, 2009

Really "Tightening Their Belts"...

In a New York Times article today called "Leaner Times at Harvard," it was reported that due to the critical hit to the university's endowment, the school is making serious cuts: no more bacon will be served at weekday breakfasts for undergraduates, and no more cookies provided at faculty meetings.

I know things are actually much tougher, and the newspaper even admits as much. For example, a significant number of students live in the old Radcliffe dormitories--at the Quad, where I chose to live in the late 1980s. It is a bit of a walk to the main campus. The beautiful library there where I spent most of my evenings studying has been closed. Many staff members have lost their jobs, there is a hiring freeze, and salaries have been frozen as well.

At the same time, Harvard has prioritized their cuts to ensure students have $9 million more in financial aid than they did last year. This move has allowed some students to remain enrolled who otherwise would have been unable to afford it in these difficult times.

I'm feeling awfully torn: really wanting to put Harvard's financial situation into the context of a world hit by true suffering, yes--but also really irritated that the New York Times would not only trivialize the cuts necessary but treat undergrads as if they are all smug rich kids who feel entitled to the best all the time. While I am sure there are students who fit that profile that are enrolled at Harvard, I met precious few of them while I was there.

And yet--here I am, typing into my laptop, uploading pictures from my new camera, and eating a hot breakfast. Maybe we are too educated, too privileged, and too entitled to even notice how overfed our culture is.

Wednesday, October 22, 2008

Living in Booths

Laura Ingallstein from Little House in the Shtetl joins me this week in the Green Phone Booth to cook a meal made entirely from stuff my family grew in our backyard. We also talk about the meanings and practice of the Jewish holiday of Sukkot.

This mission requires me to transform my green superhero cape into an apron. It also requires the Green Phone Booth to become a sukkah. Luckily, this is not a difficult prestidigitation since the Jewish holiday of Sukkot is also called the Festival of Booths.


Ma Ingallstein Preparing the Evening Meal in the Family's Green Booth
(Who would have thought that Jews have been pioneers for millenia?)


CONTINUED HERE...


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